The Skinhead International: The Skinhead Scene
The Skinhead phenomenon originated in England where gangs of
menacing-looking, shaven-headed and tattooed youths in combat boots
began to be seen in the streets in the early 1970's. Their style was
meant to symbolize tough, patriotic, working-class attitudes in
contrast to the supposedly sissyish, pacifist, middle-class views of
the hippies.
The racist and chauvinist attitudes that prevailed at the time among
many Skinheads later evolved into a crude form of Nazism. From the
start, Skins drew public notice for their bigotry and taste for
violence, exemplified by their frequent assaults on Asian
immigrants, attacks which came to be known as "Paki-bashing."
In the years that followed, the Skinhead movement[1] spread from
England to the Continent and beyond. Racist Skinheads are found
today in almost every industrialized country whose majority
population is of European stock. Those attracted to the movement are
almost uniformly white youths between the ages of 13 and 25, with
males outnumbering females. While Skins retail the mythology of the
movement's working-class origins, in reality they come from a broad
range of socio-economic backgrounds.
The intimidating look favored by male Skinheads is instantly
recognizable: a shaved head or closely cropped hair; jeans; thin
suspenders or braces; combat boots; a bomber jacket, sometimes
emblazoned with Nazi insignia; and tattoos of Nazi symbols and
slogans. For security reasons, Skinheads sometimes adopt a less
conspicuous look, by, for example, letting their hair grow out.
Most Skinhead gangs range in size from fewer than 10 to several
dozen members. To those devoted to the movement, being a Skinhead is
a full-time way of life and not simply adherence to a fashion.
Skinhead activities dominate the social life - and the domestic life
- of gang members: they often live in communal crash-pads and stick
to themselves when out in public. The girls usually have Skinhead
boyfriends.
Neo-Nazi[2] ideology combined with the gang lifestyle provides
Skinheads with a seductive sense of strength, group belonging and
superiority over others. Invocation of Viking imagery offers the
Skinhead a perception of himself as a racial warrior. The Skinheads
glorify Hitler and aspire to create his vision of a world-wide,
pan-Aryan Reich.[3] These strands - a sense of power, of belonging,
of destiny - combine to create the appeal the Skinhead movement
holds for disaffected youngsters.
Skinhead violence differs little from one country to the next. When
on the prowl, they seek out members of hated groups and attack them.
While their means of attack varies, Skinheads take special pride in
using their boots as weapons. Vandalism is another Skinhead
specialty: they scrawl racist graffiti and desecrate Jewish
synagogues, cemetaries and memorials to the Holocaust.
While some Skinheads have been known to use drugs, virtually all
drink. Heavy beer consumption often precedes incidents of Skinhead
violence.
A major aspect of Skinhead life is their devotion to bands that play
white power "oi" music, a hard-driving brand of rock and roll whose
lyrics pound home a message of bigotry and violence.[4] No other
means of communication - neither the spoken nor written word -
compares with oi music's influence on their outlook and behavior.
Music is the Skinhead movement's main propaganda weapon and its
chief means of attracting young recruits into its ranks. Skins
maintain universal ties through their music, distributing recordings
internationally and organizing concert tours and music fests that
feature both domestic and foreign bands.
Record labels devoted to white power music produce and market
recordings, and informal networks of enthusiasts exchange bootleg
cassette tapes. The artwork on the jackets of Skinhead recordings is
characteristically devote to racist and violent images.
Concerts range from performances in local hangouts to international
festivals that attract Skinheads from neighboring countries. At
these festivals, swastika-emblazoned banners decorate the bandstands
while Skinheads, arms outstretched, shout slogans like "Sieg Heil"
and "White Power." In whatever context the bands play, the event
often degenerates into a free-for-all of slam-dancing and scattered
fistfights.
Also central to the Skinhead scene are their magazines (commonly
called skinzines or zines), usually crudely written newsletters that
focus on Skinhead bands and their recordings. The zines promote
Skinhead ideology and advertise services popular among Skins such as
tattoo parlors, clothing stores that sell Skin fashions, and oi
music distributors. In addition, they announce concerts and other
events of interest to Skinheads everywhere. Zines are published
sporadically, and it is not unusual for some to fold after a few
issues and for new ones to crop up.
The zines serve as a vital link between Skinheads in different
countries. The publications generally maintain friendly relations
internationally, carrying usually favorable reviews of foreign bands
and detailing - with some delight - the exploits of their
counterparts abroad.
The most commonly used propaganda items among Skinheades around the
world are printed and sold by an American neo-Nazi,
Gary Lauck of
Lincoln, Nebraska, who publishes in 12 languages. Lauck supplies
huge quaintities of cheap colorful stickers bearing swastikas and
incendiary slogans like "Deport Race-Mixers" and "Polska Na Zawsze
Ziemia Aryjska!" ("Poland Will Forever Be Aryan!"). He also
publishes a neo-Nazi tabloid (in many languages) which he markets to
Skinheads and non-Skinheads alike.
Law enforcement authorities in Germany and elsewhere have long
linked Lauck's material to numerous criminal acts. German
prosecutors succeeded in bringing about Lauck's arrest when they
sent out a warrant to 15 other European countries where Lauck was
thought to have supporters. He was arrested in Denmark on March 20,
1995. Pending Lauck's extradition to Germany, he has been charged
with distributing illegal propaganda and Nazi symbols, incitement,
encouraging racial hatred and belonging to a criminal group.
Other members of the Skinheads include
Tom Metzger, leader of the
California-based
White Aryan Resistance, who circulates his
inflammatory tabloid WAR among Skinheads around the world. In
addition, pamphlets denying the reality of the Nazi murder of six
million Jews are eagerly read by Skinheads. One Holocaust-denial
tract, the "Leuchter Report," is distributed in large quantities by
German-born Canadian Ernst Zuendel. Copies have been supplied to
readers in Germany through
Bela Ewald Althans, a Munich-based
neo-Nazi.
In whatever form it takes - zines, music, slogans, propaganda - the
rhetoric of Skinheads and their supporters is designed to encourage
violence. As this report shows, turning the rhetoric of violence
into action is the hallmark of Skinhead activity wherever the young
gangs have surfaced.
Anti-Defamation League. The Skinhead International: A Worldwide
Survey of Neo-Nazi Skinheads. New York: Anti-Defamation League,
1995. Anti-Defamation League, 823 United Nations Plaza, New York, NY
10017.
Disclaimer: not all skinheads are neo-nazis or white
supremacists. There are many skinheads who are non- or anti-racist, and
who come from a variety of different religious and cultural backgrounds.
Nizkor recognizes their achievements in anti-racism: they are part of
the traditional, non-racist skinhead subculture and are not the
perpetrators of the hate crimes discussed here.
Unless otherwise specified, the word "skinhead" within these pages
refers only to neo-Nazi and white supremacist skinheads, the
perpetrators of hate crimes and participants in racist organizations.
We cannot edit the body of the text above, because it was not written by
Nizkor, and to change the wording would be fraudulent. Please keep in
mind that not all skinheads are racist.
The
original plaintext version
of this file is available via
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