From Widmann@gnn.com Wed Jun 26 18:06:15 PDT 1996
Article: 46150 of alt.revisionism
Path: nizkor.almanac.bc.ca!news.island.net!news.bctel.net!newsfeed.direct.ca!news.emf.net!newsfeed.internetmci.com!howland.reston.ans.net!news-e2a.gnn.com!pop.gnn.com!Widmann
From: Widmann@gnn.com (Richard Widmann)
Newsgroups: alt.revisionism
Subject: The Adventure of Revisionism
Date: Tue, 25 Jun 1996 07:25:49
Organization: GNN
Lines: 134
Message-ID: <4qoi0p$6d@news-e2c.gnn.com>
NNTP-Posting-Host: 71-76.client.gnn.com
Mime-Version: 1.0
Content-Type: text/plain; charset="us-ascii"
X-GNN-NewsServer-Posting-Date: 25 Jun 1996 11:19:53 GMT
X-Mailer: GNNmessenger 1.3

The Adventure of Revisionism 
by Robert Faurisson
Translated by Theodore J. O'Keefe.


With rare exceptions, a Revisionist researcher is not an 
intellectual closeted in his study.  Even if he were to choose a 
hermit's life, society would soon see to the end of his isolation.

     To begin with, a Revisionist must be willing to travel 
wherever his research requires, and to carry out investigations on 
the spot.  And because he'll receive no help from the authorities - 
on the contrary - the Revisionist must learn to outwit his 
adversaries and overcome a hundred obstacles to achieve his goals.  
Life itself becomes his teacher.

     He must establish and cultivate contacts with fellow 
Revisionists around the globe, for no researcher can isolate 
himself from the work of others.  Speaking for myself, Revisionism 
has brought me to many lands, in particular the United States of 
America, Canada and Germany, as well as
Britain, the Netherlands, Belgium, Norway, Sweden, Austria, 
Switzerland, Spain, Italy, Poland, and a few other countries.  
(Historical Revisionism is also growing in Australia, New Zealand, 
Ukraine, Japan, Tunisia, South Africa, Iran and Peru.)

     In cultivating these contacts, one discovers the ways that 
different mentalities - Anglo-Saxon, Germanic, Latin, Arab, Jewish, 
Catholic, Protestant, Muslim and atheist - confront one of the 
mightiest taboos in history:  the Jewish "Holocaust."  Revisionism, 
which lays bare the taboo,
thus uncovers differences in outlook as well.

     It reveals, too, what individuals are made of and how 
institutions
actually function.  I like to watch the face of a man or a woman, 
an
oldster or a teenager, as he or she trembles upon hearing, for the 
first
time, the sacrilegious words of a Revisionist.  With some, the face 
colors
and the eyes light up:  curiosity is aroused.  Others pale; the 
person who
believed in his own tolerance discovers his bigotry, and the one 
who had
easily opened his heart quickly slams it shut.

     Confronted by Revisionism, institutions likewise show 
themselves for what they are:  products of circumstantial 
arrangements on which time has
conferred an aura of respectability.  The judiciary, for instance, 
claims to defend justice (a virtue!) or to uphold the law (a 
necessity), and would have us believe that, as a group, judges care 
for truth.  But, when a judge finds himself obliged to try a 
Revisionist, how odd to watch as he
jettisons the scruples he and his colleagues claim to honor!  When 
faced with a Revisionist, there exists for a judge neither faith, 
nor law, nor right.  In confronting Revisionism, the judiciary 
shows just how rickety it is.

     As for the petty little world of journalism, the media 
demonstrates
how it, more than anyone, is careful to traffic only in authorized 
ideas
and wares; while at the same time it fosters, through its antics, 
the
illusion of a free circulation of ideas and opinions - not unlike 
jesters
in a tyrant's court.

     The Revisionist lives dangerously.  Police, judges and 
journalists
lurk in wait for him.  He may end up in prison - or the hospital.  
He risks
economic ruin for himself and his family.  Little of that matters 
to him.
He lives, he dreams, he imagines.  He feels that he is free.  It's 
not that
he cherishes illusions about the impact of his findings.  These 
frighten
everyone; they are too much in contradiction to accepted knowledge. 
 These
findings strike at two great human mysteries: the general mystery 
of fear,
and the specific mystery of the need for belief, belief in 
something, no
matter what.

     One historian, after finishing a five-volume _History of 
Mankind_, was
once asked:  "After all is said and done, what is the chief 
motivation of
human history?"  After a long hesitation, he replied:  "Fear."  
There is no
question that fear is an overwhelming factor, and that it assumes 
in man,
more than in beast, the most striking, and sometimes the most 
ludicrous,
forms, no less than the most deceptive disguises.  In most men, but
certainly not in all, the mystery of fear combines with another 
mystery:
that is, as already indicated, the need, the desire, or the will to 
believe
for the sake of believing.  For this there is a saying in English 
that we
lack in French:  "the will to believe."  Celine said: "The fury to 
lie and
TO BELIEVE spreads like the itch."  ("La rage de mentir ET DE 
CROIRE
s'attrape comme la gale.")  Before him, La Fontaine noted:  "Man is 
frozen
to truths.  He is on fire for lies."  ("L'homme est de glace aux 
verites.
Il est de feu pour les mensonges.")

     Revisionism can correct history, but it will correct nothing 
of human
nature.  On the other hand, the future will prove the Revisionists, 
as
writers of history, were right.  There is already too much evidence 
to show
that the progress of Revisionism is inexorable.  Revisionism is 
destined
for a place in history as "the great intellectual adventure of the 
end of
the century."


*******************************************************************
                                   Richard Widmann
                                         C.O.D.O.H.
                       http://www.valleynet.com/~brsmith/
*******************************************************************

Home ·  Site Map ·  What's New? ·  Search Nizkor