The Nizkor Project: Remembering the Holocaust (Shoah)

Shofar FTP Archive File: people/e/eichmann.adolf/transcripts//Sessions/Session-032-05


Archive/File: people/e/eichmann.adolf/transcripts/Sessions/Session-032-05
Last-Modified: 1999/06/01

Q. But at that first moment, at that first selection, how
many were sent to the side of the living?

A. I misunderstood the question.  Well, if I am not mistaken
- I don't exactly remember the number - I think we were
about 200 men.  As for the women, I don't know exactly; I
saw the women's group and I think there must have been about
seventy or eighty.

Q. And where were all the others sent?

A. Well, all I can say is that I saw them getting into
trucks, into a number of trucks.  There was also a closed
vehicle with the sign of the Red Cross.  I saw them all go
off.  I know they were sent to the gas chambers, but I did
not see that.

Q. When did you leave Auschwitz?  Perhaps you could tell us
briefly where you were until your liberation?

A. I left Auschwitz on 18 January 1945, when the camp of
Auschwitz was liberated because the Russian front was
approaching, and I finally ended up at Buchenwald.

Q. And where were you liberated?

A. At Buchenwald.

Q. You mentioned that at Drancy you met Mr. Rene Blum,
brother of Leon Blum.  What happened to Mr. Rene Blum?

A. This is what happened to Rene Blum.  At the beginning of
September 1942 - I think 1 September 1942 - they sent from
Drancy to Pithiviers and to Beaune-la-Rolande all the French
who were in the camp, because at that period the French -
the French Jews - were considered as not liable to
deportation.  There were 2,000 of them, and Renee Blum left
with the others.  I myself stayed behind at Drancy for
personal reasons.  On 22 September, if I am not mistaken, a
group of about sixty people arrived at Drancy, including
Rene Blum.  This is what they told us: About mid-September,
these French people were deported directly from Pithiviers
and Beaune-la-Rolande in two groups, but after the departure
of the first group, the Prefect of the Loiret, the
department in which these two camps were situated, seeking,
on his own initiative, to save Rene Blum and a number of
other well-known personalities, took them away from
Pithiviers with the intention of transporting them to Beaune-
la-Rolande, hoping that in that way they would be forgotten.
But the Germans got to know about this stratagem, and they
went to fetch Rene Blum and his whole group and brought them
to Drancy with orders that they were to be deported
immediately.  On their arrival in the camp, they were all
immediately searched and added to the convoy which left, if
I am not mistaken, on 23 September.

Q. What happened to Rene Blum finally?

A. All I know about the ultimate fate of Rene Blum is this.
When I myself arrived in Auschwitz in 1944, I found someone
who had been deported from Compiegne on 27 March 1942 and
who was very well acquainted with Rene Blum who had also
been at Compiegne.  I asked this sole surviving comrade whom
I met for news concerning a certain number of people whom we
had both known in France.  I also asked him if he knew
anything about Rene Blum.  He told me that when Rene Blum's
convoy arrived, he was separated from all his comrades,
tortured and killed.  I must say that I spoke of this in my
book, but I did not mention Rene Blum's tortures.  I
refrained from doing so out of consideration for the family
and for Leon Blum, who was still living at that time, but
the comrade told me that Blum had died after being tortured.

Q. I will now ask you a final question. In 1946 you wrote a
book about all the events you have just briefly described.
What is the name of the book?

A. From Drancy to Auschwitz.

State Attorney Bach:  Thank you, Mr. Wellers.

Presiding Judge: Dr. Servatius, do you have any questions to
ask the witness?

Dr. Servatius:  No, I do not have any question.

Judge Raveh:   We heard that you were arrested in December
1941.  Roughly how long before that did the registration of
Jews you mentioned take place?

Witness Wellers: The  registration of Jews, as I said was in
compliance with a German ordinance of 27 September 1940; and
then there was another ordinance, this time of Vichy, in the
spring or the beginning of summer 1941.

Q. Have I understood rightly that apart from this
registration, your life until your arrest in December 1941
was the same as that of the non-Jewish population in France?

A. Yes, apart from the fact that there was a very intense
and violent propaganda in the daily press.  Every day there
were articles; every day defamatory articles, stupid
articles - if you will excuse the expression - appeared in
the press, to such a degree that it gave rise to a form of
rejection by French public opinion, for anything excessive
is absolutely contrary to the French spirit.

May I ask to clarify one point.  I understand that the
question refers to the period up to 12 December, what were
the consequences until 12 December.

Q. Yes, until December 1941.

A. In that case, excuse me, I misunderstood the question.
Where I personally was concerned, there were two other
German ordinances - one which appeared in October 1940, and
the second, if I am not mistaken, in April 1941.  They were
ordinances forbidding Jews to pursue certain professions.
Where I personally was concerned, from October 1940 onwards
I was forbidden to publish scientific work in scientific
periodicals, in periodicals which are by no means intended
for the general public, so that from that period I continued
to work in the laboratory, but the results of my work were
never published in that period.

Q. I understand that at Drancy you belonged to the prisoners
of group A which you told us about.

A. In Brunner's time I belonged to group A.  That is how I
was able to continue until 1944.

Q. And that was also the reason why you had freer contact
with the children and were able to reach them.  That is what
I understood.

A. Well, there were two different periods in the camp at
Drancy.  There was the first period until the arrival of
Brunner.  During that period, the whole of the Jewish
administration of the camp was recruited solely from those
not liable to deportation - these non-deportables consisting
above all of those married to Aryans - which, after all,
gave us a certain independence towards our Commandant
because we were able to oppose certain measures.  With
Brunner's arrival, all this changed, and the administration
of the camp and the Jewish administration of the camp were
chosen by Brunner, and it was one's task which prevented
one's deportation.  In this way, Brunner always had the
means of blackmailing those who were in the camp by
perpetually threatening them with deportation, and it was by
means of this blackmail that in five weeks he was able to
set in motion the abominable office of "emissaries" staffed
with people who were in the camp with their families and
children. They were warned that if they refused to do this
work, they would immediately be deported.  I must add that
finally, as far as I know, they were nevertheless all or
almost all deported.

Q. You were sent to Auschwitz a month and a half before the
liberation of France?

A. That is so.

Q. Do you know roughly how many Jews there were in the camps
in France at the time of liberation?

A. I can't say for all the camps, but I can say that at
Drancy at the time of the liberation - that is, 17 August
1944 - I think there were still 1,700 people.

Judge Halevi:  Were your wife and children saved in the end?
Did they remain alive?

Witness Wellers: Yes, they were saved and they are alive.
From July 1943 until the liberation of France they lived in
hiding with French friends.

Q. When you tried to escape from the train, did you know
where the train was going?

A. No, I had no idea, and I had no idea what was going on at
Auschwitz itself.

Q. Until you actually reached Auschwitz, you had no idea
that the deportations to the East were for the purpose of
extermination?

A. No, I did not know this and we did not know it. We knew
very well that the London radio spoke about the gas
chambers, but we didn't take it at all seriously.  We
thought it was propaganda; we thought it was fitting to say
this during the War, but we didn't believe it - we didn't
believe it was really so.  We had many reasons to think it
wasn't true, particularly from the time of Brunner who
transformed the camp into something typically German which
had not existed before him.  There were all sorts of ways of
deceiving us.  For instance, in Brunner's time, each
prisoner, on leaving, could deposit in an office in the camp
the money he possessed.  He was given a receipt and told
that the sum of money he had deposited would be refunded to
him by a local Council of Elders, if I am not mistaken, at
his place of arrival, in zlotys.  Consequently, we knew we
were going to somewhere in Poland, but we were sure that,
since the money would be refunded on arrival, it was
undoubtedly a place where something could be bought.  Thus,
we were going to live in conditions which were difficult or
disturbing, perhaps, but we were not about to be
exterminated immediately or in the near future.  We were
encouraged to take a lot of baggage with us, and we were
informed that we were going to work in camps where the Jews
were grouped together.  These are the ideas with which I
myself arrived in Auschwitz in 1944 after having been
acquainted with the camps in France for nearly three years.

Q. You mentioned that the Vichy police participated all the
time, or at least during the first period, in the actions of
the Germans.  Did the Vichy police act in this way also in
the parts of France occupied by the Germans?

A. Of course.  In the occupied zone the Police was under the
orders of Vichy, but in view of the fact that it was a zone
militarily occupied in consequence of the armistice between
Petain and Hitler, the Germans had the right of directly
policing their zone, so that the Vichy police was directly
under the orders of the Germans.

For example, when there were various German ordinances,
usually, a short time afterwards, the ordinances of the
Vichy authorities appeared which referred specifically to
the German ordinances.  For instance, when the German
ordinance of 27 September 1940 appeared, it was signed by
the "Militaer-Befehlshaber Frankreich," and the first phrase
in all the German ordinances was: "In virtue of the full
powers which have been conferred on me by the Fuehrer and
Commander of the Army, I order the following..."; and, a few
days later, there appeared an ordinance of the Paris police
saying: "In execution of the ordinance of the Military
Commander of such and such a date, such and such a thing
must be done."  Consequently, they did not even trouble to
conceal the fact that the Police were acting on German
orders.  In addition, from the beginning of 1941, the Vichy
Government set up a Commissariat for Jewish Questions which
was specifically responsible for questions concerning the
Jews.  This Commissariat had its own Police which was called
the Police for Jewish Questions, which I knew at a certain
period at Drancy, because, in 1942, at the moment of
departure, the searching of the deportees was done by this
Police for Jewish Questions.  This police was recruited from
people of the lowest kind; they were despised by everyone,
and I know that even the official Police, on the orders of
Vichy, sabotaged the work of this Police for Jewish
Questions as far as it could, and at the end of 1942 it was
suppressed because its work only provoked a more and more
violent reaction in both zones of France against the
measures concerning the Jews.

Q. Who collected the Jews from their homes.  Who searched
for them?

A. Well, as for arrests, there were various arrests. I will
speak of large-scale arrests, major round-ups - most of the
major round-ups were carried out by the Vichy police.  The
round-up of 12 December was carried out by the German
Feldgendarmerie.  Now, in addition to the major round-ups,
every day they brought to Drancy, every evening, groups of
twenty-five, thirty, fifty people who had been arrested in
town, and on these occasions it was sometimes the Police for
Jewish Questions, sometimes the Vichy police and the
official police, and sometimes the Germans themselves, who
brought them.  All of them made arrests, without much
difference between them.  As for the searches, one was
searched on entering the camp, and at a certain period it
was the Police which conducted the searches, but after the
arrival of Brunner, who organized everything in his own
manner and on the model of camps which I have known, such as
Auschwitz and Buchenwald, there was a group of Jewish
prisoners who searched the arrivals.

I should just like to add something.

Presiding Judge: Please make it as brief as possible.

Witness Wellers: I wanted to say that there were two totally
distinct periods.  During the first period, until the round-
up of 16 July 1942, the French Police several times
participated in these "actions."  On 16 July, however - as I
know very well from many people who have confided in me -
there was a very large number of Vichy policemen who allowed
people whom they were supposed to arrest to escape, so that
scarcely half of those who were to have been arrested that
day were actually taken because the others had been warned,
and the Police had very clearly sabotaged this measure, so
that afterwards - and particularly in Brunner's time - the
Germans no longer turned to the Vichy authorities, or as
little as possible, and Brunner attempted to conduct the
round-ups himself.  The result was that in Roethke's time
roughly four times more people were deported from Drancy
than in Brunner's time.

Presiding Judge: Thank you Mr. Wellers, you have completed
your testimony.  I think we will now have to conclude.

State Attorney Bach:  I have about five more brief documents
directly connected with the evidence of this witness, but I
am willing to present them in the afternoon.

Presiding Judge: If so, present the documents at the
beginning of the afternoon sitting.  The Session will be
continued at 3:30 in the afternoon.


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