To: kmcvay@veritas.nizkor.org Subject: HISTORICAL FACTS X-URL: http://www.wiesenthal.com/resource/slavery.htm HISTORICAL FACTS VS. ANTISEMITIC FICTIONS: THE TRUTH ABOUT JEWS, BLACKS, SLAVERY, RACISM, AND CIVIL RIGHTS* INTRODUCTION If a hate speaker were to come to your campus or organization, what would you do? There was a time when this question would have been largely theoretical; but now the problem of how to deal with hate speech affects everyone at every of our society. The First Amendment protects the rights of all of us to state our opinion. We think it is important for all of us to be as well-informed as possible about the issues, and to confront racist speech not with violence or unreasoning hostility but with information. Our focus here is one group, among a range of groups, that has been targeted for attack. In recent years, campus speakers have made new and astounding accusations against Jews, specifically in relation to the history of Africans and African Americans. Many of these charges concern events about which most people have little detailed knowledge. In this Fact Sheet we try to show why these accusations are wrong, and to suggest resource materials for anyone who wants to study the issues in detail. We hope that you will read these materials with an open mind, and judge the issues for yourself. FACTS VS. FICTIONS 1. Did Jews "Dominate" the Slave Trade in Medieval Europe? Jewish traders dealt in pagan white slaves from Slavic areas, but never played a predominant role and virtually ceased to be involved around A.D. 1000, 500 years before the first enslaved Africans were carried to the New World. Professor David Brion Davis of Yale University in Slavery and Human Progress (New York: Oxford Univ. Press, 1984), p. 89: "Medieval Christians greatly exaggerated the supposed Jewish control over trade and finance and also became obsessed with alleged Jewish plots to enslave, convert, or sell non-Jews....Most European Jews lived in poor communities on the margins of Christian society; they continued to suffer most of the legal disabilities associated with slavery." 2. Did Jews "Dominate" the Slave Trade Within Africa? Between the years 1650 and 1900, ten million or more Black Africans were carried by slavers either north across the Sahara or east over the Red Sea/Indian Ocean route. This trade was under the control not of Jews but of Muslim merchants who also helped supply the Atlantic slave trade. Professor Orlando Patterson of Harvard University in Roots and Branches: Current Directions in Slave Studies, ed. Michael Catron (New York: Pergamon Press, 1979), p. 287: "The kind of structure which Islamic imperialists imposed on that part of Africa over the centuries . . . [created] a structural pattern that was highly predatory . . . which, in the long term, distorted, even prevented, regional development. One might even go a step further, and say that the resistance to European penetration might have been much stronger had it not been for the underdevelopment of Africa, due to that earlier slavery." 3. Did Jews "Dominate" the Atlantic Slave Trade? Jews were barred from the New World colonies of Spain, Portugal, and France. The British and Dutch generally allowed them to settle, but limited their participation in the international slave trade. "New Christians" of Jewish descent were more involved until they were persecuted and driven to the sidelines by the Spanish Inquisition. Overall, the role of slave traders of Jewish faith or family origin was minor. Professor David Brion Davis of Yale University in Slavery and Human Progress (New York: Oxford Univ. Press, 1984), p. 89: "Whatever Jewish refugees from Brazil may have contributed to the northwestward expansion of sugar and slaves, it is clear that Jews had no major or continuing impact on the history of New World slavery." 4. Did Jews "Dominate" the Slave Trade from British North America? A handful of Jewish merchants engaged in the "triangular trade" in rum, slaves, and molasses between the present-day U.S., Africa, and the West Indies. They tended to be more interested in international commerce not involving Africa or slave importation. For example, of 200 voyages commissioned by Aaron Lopez of Newport, fourteen were slaving ventures carrying 1,165 slaves or one percent of those imported into the Rhode Island port during its heyday. Professor Jacob R. Marcus of Hebrew Union College in The Colonial American Jew (Detroit: Wayne State Univ. Press, 1970), Vol. 2, pp. 702-03: "The Jews of Newport seem not to have pursued the [slave trading] business consistently . . .[When] we compare the number of vessels employed in the traffic by all merchants with the number sent to the African coast by Jewish traders . . . we can see that the Jewish participation was minimal. It may be safely assumed that over a period of years American Jewish businessmen were accountable for considerably less than two percent of the slave imports into the West Indies" 5. Were Jews Major Slave Traders in the Old South? Jews were never prominent in the domestic slave trade within the American South from states like Virginia to the fields of the Cotton Kingdom. For example, the Davis brothers -- small-scale operators -- were one of three Jewish-owned firms among seventy in Richmond. Rabbi Bertram W. Korn, "Jews and Negro Slavery in the Old South, 1789-1865," in The Jewish Experience in America, ed. Abraham J. Karp (Waltham, MA: American Jewish Historical Society, 1969), Vol. 3, pp. 197-98: "None of the major slavetraders was Jewish, nor did Jews constitute a large proportion in any particular community. . . . Probably all of the Jewish slavetraders in all of the Southern cities and towns combined did not buy and sell as many slaves as did the firm of Franklin and Armfield, the largest Negro traders in the South." 6. Were Jews Prominent Among the Major Slaveholders in the Old South? Only ten percent of the 150,000 American Jews at the time of the Civil War lived in the South. Southern Jews who owned slaves were overwhelmingly "smallholders" concentrated in cities, not in the plantation districts containing ninety percent of the enslaved population. For example, there were only four Jews -- less than one-tenth of one percent -- among the 11,000 Southerners who in 1830 owned fifty or more slaves. Rabbi Bertram W. Korn, "Jews and Negro Slavery in the Old South, 1789-1865," in The Jewish Experience in America, ed. Abraham J. Karp (Waltham, MA: American Jewish Historical Society, 1969), Vol. 3, p. 180: "[There were] Jewish owners of plantations, but altogether they constituted only a tiny proportion of the Southerners whose habits, opinions, and status were to become decisive for the entire section, and eventually for the entire country. . . . [Only one Jew] tried his hand as a plantation overseer even if only for a brief time." 7. Did Jews Shun the Antislavery Movement? Prominent Jews joined the manumission societies that gradually ended slavery in the North in the generation after the American Revolution. The militant abolitionist movement of the 1830s -- led by "born again" Protestants -- frightened off some Jewish support. But by the 1850s, German Jewish immigrants were flocking to the antislavery Republican Party at the same time as other immigrants became firmly wedded to the anti-abolition Democrats. Maxwell Whiteman, "Jews in the Antislavery Movement," Introduction to The Kidnapped and the Ransomed: The Narrative of Peter and Vina Still (Philadelphia: The Jewish Publication Society of America, 1970), pp. 28, 42: "Antislavery strongly appealed to the Jewish concept of the universal freedom of man. Hence, the hundreds of --------------797057FE63ED--
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