The Nizkor Project: Remembering the Holocaust (Shoah)

Shofar FTP Archive File: camps/auschwitz//hilberg.02


Newsgroups: alt.revisionism
Subject: Holocaust Almanac: Two Hours to Live (2 of 2) 
Followup-To: alt.revisionism
Organization: The Nizkor Project, Vancouver Island, CANADA
Keywords: Aumeier,Auschwitz,Belsen,Birkenau,Grabner,Hossler

Archive/File: camps/auschwitz hilberg.02
Last-Modified: 1993/11/02

  "The Auschwitz procedure evolved in stages.  In April 1942, Slovak Jews
  were gassed in Crematorium I, apparently with their clothes on.<66>
  Later, deportees from nearby Sosnowiec were told to undress in the
  yard.  The victims, faced by the peremptory order to remove their
  clothes, men in front of women and women in front of men, became
  apprehensive.  The SS men, shouting at them, then drove the naked men,
  women and children into the gas chamber.<67> During the third stage, in
  1942, the abuse was replaced by politeness, and the speech making by
  Aumeier, Grabner and Hossler began.  The victims were now told to
  undress for the showers, before the soup that would be served
  afterwards became cold.<68> For added security, gassings would be
  scheduled for a time before daybreak, when the camp inmates were still
  sleeping, or for the night hours, after the curfew had gone into
  effect.<69>

  At Birkenau, illusion was the rule.  It was not always simple or
  possible, inasmuch as at least some of the deportees had observed the
  sign 'Auschwitz' as the train passed through the railway yards,<70> or
  had seen flames belching from the chimneys, or had smelled the
  strange, sickening odor of the crematoria.<71> Most of them, however,
  like a group from Salonika, were funneled through the undressing
  rooms, were told to hang their clothes on hooks and remember the
  number, and promised food after the shower and work after the food.
  The unsuspecting Greek Jews, clutching soap and towels, rushed into
  the gas chambers.<72> Nothing was allowed to disturb this precarious
  synchronization.  When a Jewish inmate revealed to newly arrived
  people what was in store for them, he was cremated alive.<73> Only in
  the case of victims who were brought in from nearby ghettos in upper
  Silesia (Sosnowiec and Bedzin) and who had had intimations of
  Auschwitz was speed alone essential.  These people were told to
  undress quickly in their 'own best interest.'<74>

  Once there was a major incident in front of an Auschwitz gas chamber.
  A transport that had come in from Belsen revolted.  The incident
  occurred when two thirds of the arrivals had already been shoved into
  the gas chamber.  The remainder of the transport, still in the
  dressing room, had become suspicious.  When three or four SS men
  entered to hasten the undressing, fighting broke out.  The light
  cables were torn down, the SS men were overpowered, one of them was
  stabbed, and all of them were deprived of their weapons. As the room
  was plunged into complete darkness, wild shooting started between the
  guard at the exit door and the prisoners inside.  When Hoss arrived at
  the scene, he ordered the doors to be shut.  Half an hour passed.
  Then, accompanied by a guard, Hoss stepped into the dressing room,
  carrying a flashlight and pushing the prisoners into one corner.  From
  there they were taken out singly into another room and shot.<75>

  Selections were carried out not only on the platform, in order to pick
  out deportees who would be able to work, but also within the camp, to
  eliminate inmates too sick or too weak to work any longer.  The usual
  occasion for the choosing of victims was the roll call, where
  everybody was present;<76> another place was the hospital;<77> and
  sometimes selections were carried out block by block.<78> One former
  inmate, recalling such targeting, says: 'I tried to make myself as
  inconspicuous as possible, not too erect, yet not slouching,; not too
  smart, yet not too sloppy; not too proud, yet not too servile, for I
  knew that those who were different died in Auschwitz, while the
  anonymous, the faceless ones, survived.'<79> A young intellectual from
  Italy, who was in an Auschwitz hospital because of a swollen foot, was
  told by a gentile Polish inmate: 'Du Jude, kaputt.  Du schnell
  Krematorium fertig [You Jew, finished.  You soon ready for
  crematorium].'<80> In Treblinka, to have been bruised in the face was
  considered a calamity.  The wounded man, 'stamped' (gestempelt), was a
  candidate for selection at the next roll call.<81>

  In Auschwitz the victims would try every subterfuge to escape.  They
  tried to hide.  Occasionally they tried to argue.  A nineteen-year-old
  girl asked the Auschwitz women's camp commander, Hossler, to excuse
  her.  He replied, 'You have lived long enough.  Come, my child,
  come.'<82> Driven by whips between cordons of Kapos and guards, the
  naked people who had been picked out were loaded on trucks and driven
  to the gas chambers or to a condemned block.  Before Christmas in
  1944, 2,000 women were packed into Block 25, which had room for 500.
  They were kept there for ten days.  Soup cauldrons were pushed through
  a gap in the door by a fire guard.  At the end of ten days, 700 were
  dead.  The rest were gassed.<83>

  Gassing would begin with a command.  At Treblinka a German would shout
  to a Ukranian guard: 'Ivan, water!'  This was a signal to start the
  motor.<84> The procedure was not necessarily fast.  With no room to move
  in the small chambers, the victims stood for thirty or forty minutes
  before they died.  According to one Treblinka survivor, people were
  sometimes kept in the chambers all night without the motor being
  turned on.<85> At Belzec, where Oberscharfurer Hackenholt was in charge
  of the motor, a German visitor, Professor Pfannenstiel, wanted to know
  what was going on inside.  He is said to have put his ear to the wall
  and, listening, to have remarked: 'Just like in a synagogue.'<86> At
  Kulmhof, the doors to the van were closed by Polish workers. One was
  inadvertently locked in with the Jews and raged in despair to get out.
  The Germans decided that it would not be prudent to open the door for
  him.<87>

  When the Auschwitz victims filed into the gas chamber, they discovered
  that the imitation showers did not work.88 Outside, a central switch
  was pulled to turn off the lights,89 and a Red Cross car drove up with
  the Zyklon.<90> An SS man, wearing a gas mask fitted with a special
  filter, lifted the glass shutter over the lattice and emptied one can
  after another into the gas chamber.  Although the lethal dose was one
  milligram per kilogram of body weight and the effect was supposed to be
  rapid, dampness could retard the speed with which the gas was
  spreading.<91> Untersturmfuhrer Grabner, political officer of the camp,
  stood ready with stopwatch in hand.<92> As the first pellets sublimated
  on the floor of the chamber, the victims began to scream.  To escape
  from the rising gas, the stronger knocked down the weaker, stepping on
  prostrate victims in order to prolong their own lives by reaching
  gas-free layers of air.  The agony lasted for about two minutes, and
  as the shrieking subsided, the dying people slumped over.  Within
  fifteen minutes (sometimes five), everyone in the gas chamber was
  dead.

  The gas was now allowed to escape and after about half an hour, the
  door was opened.  The bodies were found in tower-like heaps, some in
  sitting or half-sitting positions, children and older people at the
  bottom.  Where the gas had been introduced, there was an empty area
  from which the victims had backed away, and pressed against the door
  were the bodies of men who in terror had tried to break out.  The
  corpses were pink in color, with green spots.  Some had foam on the
  lips, others bled through the nose.  Excrement and urine covered some
  of the bodies, and in some pregnant women the birth process had
  started.  The Jewish work parties (Sonderkommandos), wearing gas
  masks, dragged out the bodies near the door to clear a path and hosed
  down the dead, at the same time soaking the pockets of poison gas
  remaining between the bodies.  Then the Sonderkommandos had to pry the
  corpses apart.<93>

  In all the camps bodily cavities were searched for hidden valuables,
  and gold teeth were extracted from the mouths of the dead.  In
  Crematorium II (new number) at Birkenau, the fillings and gold teeth,
  sometimes attached to jaws, were cleaned in hydrochloric acid, to be
  melted into bars in the main camp.94 At Auschwitz the hair of the
  women was cut off after they were dead.  It was washed in ammonium
  chloride before being packed.<95> The bodies could then be cremated."
  (Hilberg, 967-976)

Hilberg's end notes follow:

  	66.  Muller, Eyewitness Auschwitz, pp. 11-13.
  	67.  Ibid., pp.31-35.
  	68.  Ibid., pp.35-39.
  	69.  Ibid., p.39.
  	70.  Elie Wiesel, Night (New York, 1969), p. 36.  Interrogation of
             Hilse, Case Novak, vol. 12, p. 605.  According to Hilse, 
             transports passed through the station.  The freight yards, 
             consisting of forty-four parallel tracks, were two miles long.
  	71.  Lengyel, Five Chimneys, p.22.
  	72.  Muller, Eyewitness Aushchwitz, pp.80-81.
  	73.  Ibid, p.80.
  	74.  Ibid, pp.69-71.
  	75.  Affidavit by Hoss, March 14, 1946, NO-1210.  The incident
             is described in greater detail by Muller, Eyewitness Auschwitz,
             pp.83-89.  Muller credits a seductive, strikingly good-looking 
             Jewish woman with riveting the attention of two SS men. She 
             struck one with a shoe, drew his pistol and shot the other 
             (Schillinger).  Tadeusz Borowski, a Polish inmate, describes the 
             incident in a story, 'The Death of Schillinger,' This Way to the 
             Gas Ladies and Gentlemen (New York, 1976), pp. 143-146.  In this 
             version, the woman, already naked, picked up gravel, threw it at 
             Schillinger, and shot him with his own pistol.  The SS man, 
             mortally wounded, was carried to a car and, groaning, was heard 
             to say:  'O Gott, mein Gott, was hab' ich getan, dass ich so 
             leiden muss?  [God, oh God, what have I done that I have
             to suffer like this?].'
  	76.  Lengyel, Five Chimneys, p. 40.  Gisela Perl, I Was a
             Doctor in Auschwitz (New York, 1948), p. 103.
  	77.  Lingens-Reiner, Prisoners of Fear, pp.64-65, 82-83, 85.
             Perl, I Was a Doctor in Auschwitz, pp.55, 94, 108-9.
  	78.  Perl, Ibid., pp.128-30.
  	79.  Rudolf Vrba and Alan Bestic, I Cannot Forgive (New York,
             1964), p. 140.  Vrba, anonymous but not average, escaped from the
             camp.
  	80.  Primo Levi, Survival in Auschwitz (New York, 1961), p.44.
  	81.  Ruckerl, NS-Vernichtungslager, p. 230.
  	82.  Testimony by Helene Klein in Raymond Phillips, ed., Trial
             of Josef Kramer, (London, 1949), pp.127-30.  The witness herself 
             was given this answer by Hossler, but she managed to hide.  A 
             survivor, Dr. Bertold Epstein, once witnessed a selection of 
             children in which the decisive criterion was height.  The 
             children marched up to a pole at the height of 4 feet and 3.18 
             inches.  Those who did not make it were gassed.  Friedman, 
             Oswiecim, p. 72.
  	83.  Ella Lingens-Reiner, Prisoners of Fear, (London, 1948),
             pp. 85-86.
  	84.  Ruckerl, NS-Vernichtungslager, p. 224.
  	85.  Wiernik, 'One Year, ' in Donat, Treblinka, p. 164.
  	86.  Statement by Gerstein, April 26, 1945, PS-1553.
             Pfannestiel confirms that he was in Belzec in Gerstein, but denies
             having made the remark.  Statements by Dr. Wilhelm Pfannenstiel, 
             June 6, 1950, and November 9, 1952, Belzec case, vol. 1, pp.41-44,
             135-141.  German personnel stationed in Belzec would sometimes 
             look through the peephole.  Statement by Schluch, November 10, 
             1961, Belzec case, vol.  8, pp. 1503-25.  Pfannenstiel points out 
             in his statement of November 9, 1952, that when he tried to look 
             he could not see much, because the Jews had beaten on the glass.
  	87.  Ruckerl, NS-Vernichtungslager, pp. 270-71.
  	88.  Sehn, 'Oswiecim, 'German Crimes in Poland, vol. 1, p.85.
  	89.  Affidavit by Dr. Nikolae Nyiszli (survivor), October 8, 
             1947, N1-11710.
  	90.  Ibid, Affidavit by Dr. Charles Sigismund Bendel
             (survivor).  October 21, 1945, N1-11390.
  	91.  Hoss, Kommandant, p. 171.  Muller, Eyewitness Auschwitz,
             p. 116.
  	92.  Affidavit by Perry Broad (SS man working under Grabner),
             December 14, 1945, N1-11397.
  	93.  Muller, Eyewitness Auschwitz, pp. 116-18.  Affidavit by
             Nyiszli, October 8, 1947, N1-11710.  Affidavit by Broad, 
             December 14, 1945, N1-11397.  Affidavit by Hoss, April 5, 
             1946, PS-3868.  Sehn, 'Oswiecim, 'German Crimes in Poland, 
             vol. 1, pp. 85-87.
  	94.  Muller, Eyewitness Auschwitz, pp. 68, 95, 100, 176.
  	95.  Ibid., pp. 65, 95, 100.

                            Work Cited

Hilberg, Raul. The Destruction of the European Jews. Holmes & Meier, 1985. 


Home ·  Site Map ·  What's New? ·  Search Nizkor

© The Nizkor Project, 1991-2012

This site is intended for educational purposes to teach about the Holocaust and to combat hatred. Any statements or excerpts found on this site are for educational purposes only.

As part of these educational purposes, Nizkor may include on this website materials, such as excerpts from the writings of racists and antisemites. Far from approving these writings, Nizkor condemns them and provides them so that its readers can learn the nature and extent of hate and antisemitic discourse. Nizkor urges the readers of these pages to condemn racist and hate speech in all of its forms and manifestations.