Deceit & Misrepresentation Appendix 5
January 9, 1991
Dear Sir,
It is only at this late date that the issue of your paper of
May 25, 1990, reached me, with a letter by Mr. George Starkman, disputing
my statement that there is no evidence whatsoever to substantiate the
claim that Nazis made soap out of bodies of Jews.
Mr. Starkman states that the soap was distributed in Poland on
rationing stamps starting in 1941 and bore the inscription RJF, which he
translates as "rein Juden fett."
In fact, the bars of soap, some of which can be seen in Jewish
Memorial museums, including in Jerusalem, have the letters "R.I.F."
written on them, and they mean "Reichsstelle fuer Industrielle
Fettversorgung," or Reich Center for Industrial Supplies of Fats. The
terms "rein Juden fett" spelt in this form does not exist in German in
any case, and in 1941, when Mr. Starkman correctly states the soap was
being distributed, there were as yet no extermination camps in
existence. The first,
Chelmno, started operating on December 8, 1941,
the second,
Belzec, in March. Auschwitz had experimental gassings going on since January, 1942.
The source of the legend was a rumor current in World War I, spread
by the British, that the Germans were using bodies of their own soldiers
for fat or manure production -- the rumor was disproved after 1918. The
Nazis resuscitated the rumor, and used it as a form of additional sadism,
in words this time, on their Jewish victims: it was the Nazis who told the
Jews they would be made into soap, and the Poles heard it from the Nazis.
At the end of the war, the Russians uncovered, near Gdansk [then
known as Danzig (JD)], a small laboratory in which parts of human bodies
were used, of Polish and Russian slave workers probably, for some
chemical purposes. These experiments could possibly have involved attempts
to make soap out of human fats (which we know today is an almost impossible
thing to do), but the Nazis apparently never managed to go beyond the
experimental stage, if indeed that is what they were trying to do there.
The laboratory was small, and it had been established only towards the end
of the war. It did not involve Jewish bodies. The Russian prosecutor at
Nuremberg brought the issue up in the trials, but had to drop it because
no proof could be presented that these were actual experiments for the
production of soap.
One has to fight wrong perceptions of the Holocaust, even if large
numbers of survivors accept them as true. It is not as though the Nazis
were not capable of this atrocity -- they certainly were -- but they,
factually, did not do it. To claim, on the basis of Polish antisemitic
slogans, or on the basis of rumors current in the camps -- in
Auschwitz
this was an accepted rumor -- that soap was produced of Jewish bodies,
simply plays into the hands of the deniers of the Holocaust, who can
easily prove that nothing of the kind ever happened. I deeply respect
survivors' testimonies, and Mr. Starkman's is one of these, but that does
not mean to say that such testimonies are free from misperceptions.
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The Techniques of Holocaust Denial
Letter to The Jewish Standard from Y. Bauer
The Editor
The Jewish Standard
385 Prospect Avenue
Hackensack, NJ 07601
USA
Sincerely,
Yehuda Bauer
Professor of Holocaust Studies